Christ the Savior-Holy Spirit Orthodox Church
Archpriest Steven C. Kostoff
4285 Ashland Ave, Cincinnati OH 45212 - (513) 351-0907

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The Dormition of the Mother of God


Schedule of Services During Dormition Fast, 2016





  • Sunday, August, 14, 6:00 p.m. - Great Vespers with Litya
  • Monday, August 15, at 9:30 a.m. - Divine Liturgy
  • Scroll down for Festal Resources for Dormition


A Call to Spiritual Vigilance
"Let us strive to bring to God the fruits of repentance and good deeds.
Let us crucify the flesh with its passions and lusts, as corrupt and passing transient values,
and let us pay heed to the immortal soul, strengthening it and improving it in all good deeds."
St. John of Kronstadt †1908

"The arrival of the two-week Dormition Fast on August 1, is always the “perfect” antidote to that spiritual summer drought that we could be experiencing right about this time of the year. 
"A fast implies vigilance – and not simply about what we eat or drink.  To be spiritually vigilant is to rediscover our commitment to the Gospel command to love both God and neighbor with all our soul, mind, body, and strength.
"This fast, then, could revive our drooping spirits if that is what we may be suffering from at the moment.  If that is not a current concern, then the fast can simply sustain our relationship with God and neighbor as it leads us up the beautiful Feast of the Dormition of the Theotokos.  Either way, or any way, we should prepare ourselves for the spiritual effort – primarily based on prayer, fasting and almsgiving - that a fasting season implies, embracing it with thanksgiving and heartfelt commitment." 
Fr. Steven
Read one of Fr. Steven's meditations on the Feast here.

Scroll down for articles, icons and suggested books on the Theotokos and her Falling Asleep and Translation to Heaven, with new patristic resources.

Be sure to also visit our special resource pages on the Transfiguration of the Lord (Aug 6) and on St Herman of Alaska (Aug 9).

The Dormition of the Theotokos: Resources for the Feast and the Mother of God

The Orthodox Veneration the Mother of God, by St John Maximovitch
The Orthodox Veneration the Mother of God, by St John Maximovitch
Icons of the Dormition and the Theotokos, from Uncut Mountain Supply
Icons of the Dormition and the Theotokos, from Uncut Mountain Supply
On the Dormition of Mary - Early Patristic Homilies - SVS Press
On the Dormition of Mary - Early Patristic Homilies - SVS Press


The Falling Asleep (Dormition) of the Most Holy Theotokos

Troparion - Tone 1
In giving birth you preserved your virginity,
In falling asleep you did not forsake the world, O Theotokos.
You were translated to life, O Mother of Life,
And by your prayers, you deliver our souls from death.

Kontakion - Tone 2
Neither the tomb, nor death could hold the Theotokos,
Who is constant in prayer and our firm hope in her intercessions.
For being the Mother of Life,
She was translated to life by the One who dwelt in her virginal womb.

Book List for the Dormition Fast:
Links provided for quick selection and ordering.


On the Feast of the Dormition (Falling Asleep)
of the All Holy and Blessed Virgin Mary, the Mother of God

by Fr. George Dion Dragas

The Place of the Theotokos in the Church: The Blessed Virgin Mary, the Theotokos (Mother of God) occupies next to Christ the most important place in Orthodox Christianity. This is most obvious in the Orthodox liturgical tradition. Entering into any Orthodox church you first encounter the Theotokos. Her sacred icon is the first to meet and venerate in the Narthex. She appears in her primary identity as the Mother of the Lord Jesus Christ, the Incarnate Son of God, the Savior of the world, whom she holds in her hands. As you move further into the church, you encounter her again both in the main Nave and in the Sanctuary at the most prominent places. You are thereby reminded that you cannot church yourself and approach God in Christ without the Blessed Virgin Mother of God. She is the primary witness, the new Eve, the Mother of the second and last Adam, your Savior and Savior of the world. She is the Queen of the Church, of the Kingdom of God, of Angels and human beings and of the entire creation, whom the King of all chose as the unique vehicle of his coming into the world to save it and restore in it his eternal Kingdom of freedom, truth and love.

The Feast of the Dormition (Koimesis): The Feast of the Dormition (Falling asleep) of the All-holy Theotokos, celebrated on the 15th of August every year is the greatest among several others which commemorate her Blessed person and life. As such, this Feast marks the completion of her earthly life as her full participation in the salvation and eternal life which the Lord God established for us human beings through Christ. But one may ask. Is this not a contradiction in terms? Does not falling asleep imply death? The answer is Yes and No. Yes, because she truly died. No, because she did not remain in death...

Read the full article, highly recommended. (MYSTAGOGY blog)

Fr. Thomas Hopko on the Theotokos

Fr. Thomas Hopko at our 2010 Lenten Retreat
Fr. Thomas Hopko at our 2010 Lenten Retreat
Fr. Thomas Hopko at our 2010 Lenten Retreat
NEW for 2016!


Fr. Thomas Hopko has delivered numerous lectures and podcasts on the Mother of God, many of which are thankfully featured on Ancient Faith Radio.


Below are direct links to his series "Who is the Theotokos," recorded at a three-part lecture delivered at the Northern California Antiochian Diocesan Women's Retreat, November 9-11 2007 at the San Damiano Retreat Center in Danville, CA.


Who is the Theotokos (Part 1-1)

Who is the Theotokos (Part 1-2)

* * *

Who is the Theotokos (Part 2-1)

Who is the Theotokos (Part 2-2)

Who is the Theotokos (Part 2-3)

Who is the Theotokos (Part 2-4)

* * *

Who is the Theotokos (Part 3-1)

Who is the Theotokos (Part 3-2)

Who is the Theotokos (Part 3-3)

Who is the Theotokos (Part 3-4)




Why is the Death of the Theotokos a Feast Day?

Why is the Death of the Theotokos a Feast Day?
A Sermon on the Feast of the Dormition

Archpriest Andrei Tkachev   Aug 28th, 2012

It is possible to love Christ the way a loyalist, although he lives very far away, loves his king. He hasn’t seen the king’s face or looked into his eyes, but he loves him in his heart. He cuts out pictures from newspapers and hangs them on his wall. He refrains from work on royal holidays.

But to love the king’s mother is possible only once one has entered into the royal chambers and drawn near to what is hidden from extraneous eyes: the life not only of the king himself, but of the royal family. It is necessary to be one of the king’s own in order to love his mother and his other relatives.

We say these words in order to approach the theme of the veneration of the Mother of God from afar, to approach this truth by analogy, as if by a thread.

The veneration of the Theotokos is a familial deposit, a familial memory, a family tradition. He who honors the woman clothed in the sun, her who served for the mysterious incarnation of God, no longer worships the Lord from afar, but has drawn close to Him. We are not slaves, crying out praises from afar off. We are children of God’s family when we honor His mother.

Her feasts are hidden. One can whisper about them into the ear. This is especially true of the Dormition. This is probably why monastics love this feast so much.

Approaching the luminous mysteries is like approaching a purifying fire. It reminds one of Moses, who hid his face as he drew near to the burning bush. (Exodus 3:6) Thus the Canon of the feast says: “Guard my thoughts, my Christ, for I undertake to hymn the bulwark of the world, Thy pure Mother. Strengthen me upon the pillar of speech, and help me in difficult thoughts.”

Help me in difficult thoughts … This is clearer to monastics than to others...

Read the full sermon...

Patristic Resources and More for the Dormition

Let the whole of Creation jump for joy!

Long ago, death took charge of the world through our ancestor Eve; but now it has engaged in combat with her blessed daughter and been beaten away, conquered by the very source from whom it had received its power.  Let the race of women rejoice, then, for it has received glory in place of shame! Let Eve be glad, for she is under a curse no more, having produced in Mary a child of blessing. Let the whole of creation jump for joy, drinking the mystical flood of incorruption from that virgin spring and putting an end to its mortal thirst. These are the things we celebrate today, this is the subject of our solemn song: Mary provides it for us — the root of Jesse who bore the flower Christ; the rod of Aaron with its sacred bud; the spiritual Paradise containing the tree of life; the meadow alive with the fragrance of virginity; the blooming vine, cultivated by God, which became the ripe grape flowing the life; the high, exalted cherubim-throne of the universal king; the home full of the glory of the Lord; the sacred veil of Christ; the bright land of sunrise. She has fallen asleep in peace and righteousness — fallen asleep, I say, but she is not dead! She has passed on from us, yet she does not cease to protect her people.


~Saint Theodore the Studite
Courtesy of The Handmaid Blog

Explanation of the Icon of the Dormition

See below for detailed enlargements from the icon, corresponding to notes in the text.

The Icon of the Feast of the Dormition of the Theotokos
shows her on her deathbed surrounded by the Apostles. Christ is standing in the center (1) looking at His mother. He is holding a small child clothed in white representing the soul of the Virgin Mary. With His golden garments, the angels above His head, and the mandorla surrounding Him, Christ is depicted in His divine glory.


The posture of the Apostles direct attention toward the Theotokos. On the right Saint Peter (2) censes the body of the Theotokos. On the left Saint Paul (3) bows low in honor of her.

Together with the Apostles are several bishops (4) and women. The bishops traditionally represented are James, the brother of the Lord, Timothy, Heirotheus, and Dionysius the Areopagite. They are shown wearing episcopal vestments. The women are members of the church in Jerusalem.

In front of the bed of the Theotokos is a candle that helps to form a central axis in the icon. Above the candle is the body of the Theotokos and Ever-Virgin Mary. Standing over His mother is Christ holding her most pure soul. Above Christ the gates of heaven stand open, ready to receive the Mother of God.

This great Feast of the Church and the icon celebrates a fundamental teaching of our faith—the Resurrection of the body. In the case of the Theotokos, this has been accomplished by the divine will of God. Thus, this Feast is a feast of hope, hope in Resurrection and life eternal. Like those who gathered around the body of the Virgin Mary, we gather around our departed loved ones and commend their souls into the hands of Christ. As we remember those who have reposed in the faith before us and have passed on into the communion of the Saints, we prepare ourselves to one day be received into the new life of the age to come.

We also affirm through this Feast as we journey toward our heavenly abode that the Mother of God intercedes for us. Through Christ she has become the mother of all of the children of God, embracing us with divine love.

From the website of the Greek Archdiocese.

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Theotokos Icon Slideshow for the Dormition

Icon of the Akathist Hymn

Icons of the Theotokos for the Feast of the Dormition

A holy and edifying selection of icons of the Most Pure Mother of God, including several of the Dormition from a variety of Orthodox traditions. You can learn more about many of these icons on the OCA website.

(55 images)

Icon of the Akathist Hymn
Unexpected Joy (May 1)
Zhirovits Icon (May 7)
Meeting of the Vladimir Icon, June 23
Vladimir Icon, June 23
Protection of Moscow from the Tatars by the Vladimir Icon, June 23
Axtir Icon of the Passion, July 2
The Sitka Icon
Kolochskaya Icon, July 9
Meeting of the Vladimir Icon, Aug 26
The Kursk Root Icon
Unexpected Joy, Dec 9
All of Creation Rejoices in You, Dec 26
Icon of the Dormition
Icon of the Akathist Hymn
Icon of the Akathist Hymn
Icon of the Burning Bush
Dormition Icons . . .
More Dormition Icons...
by Theophan the Cretan
Iveron Dormition, Mt Athos
The Hawaiian Iveron Icon, the Myrrh Streaming
Inexhaustible Cup
Joy of All Who Sorrow
Milk Giver Icon
From our Iconostasis
Our Lady Paramithia, Vatopaedi, Mt Athos
Panagia Odigetria, Skete Agiou Vasileiou, Mt Athos
Platytera Icon (More Spacious than the Heavens)
Protection of the Theotokos
Protection of the Theotokos
Protection of the Theotokos
Protection of the Theotokos
'Softener of Evil Hearts'
Theotokos Hodegetria
Joy of All Who Sorrow
Joy of All Who Sorrow
Portaitissa (Icon of the Portal), Iveron Monastery, Mt Athos
Theotokos Quick to Hear
Theotokos of Seven Lakes Icon
Theotokos Shuia Icon
Tikhvin Icon

Homily on the Dormition by St Gregory Palamas


If “the death of the righteous man is honorable” (cf. Ps. 115:6) and the “memory of the just man is celebrated with songs of praise” (Prov. 10:7). How much more ought we to honor with great praises the memory of the holiest of the saints, she by whom all holiness is afforded to the saints, I mean the Ever-Virgin Mother of God! Even so we celebrate today her holy dormition or translation to another life, whereby, while being “a little lower than angels” (Ps. 8:6), by her proximity to the God of all, and in the wondrous deeds which from the beginning of time were written down and accomplished with respect to her, she has ascended incomparably higher than the angels and the archangels and all the super-celestial hosts that are found beyond them. For her sake the God-possessed prophets pronounce prophecies, miracles are wrought to foreshow that future Marvel of the whole world, the Ever-Virgin Mother of God.

Read this lofty homily in its entirety...

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